Tag Archives: Reyman Bhar

Hidden Resources

Runig’s Rock

In which the treasures of the Clan are brought home.

The youngsters of the clan start to become involved in events, and show individual personalities. (Some of them, anyway. Though Shindi and Mik can probably be excused, considering their age.)

The obvious question is: what was that other ship waiting for? My guess is, it was waiting for Natesa. That is, not for her specifically, but for whoever might come to bring news of Korval’s situation, thereby increasing the number of Korval’s children who could be captured in one swoop.

(Another possibility is that there was some reason why they needed to watch someone actually pass through the outer defences before they made their attack; perhaps to check that they’d identified the number and location of all the defences. Against that is the fact that they apparently didn’t hang around to watch Natesa pass through the outer defences, but left to avoid being caught hanging around – which is interesting in itself, because it suggests they had some way of knowing she was coming.)

Another question is: If they hadn’t waited, and had attacked the Rock before Natesa arrived, would they have had any better success? I’m not sure they would; Luken is no Natesa, but it wouldn’t do to underestimate him.


Tomorrow: “Kin Ties”

Veil of the Dancer

In which a scholar’s daughter learns much about the power of knowledge.

The telling of this story is interestingly done: it starts out like a fairy tale, but gradually shifts until the final scene is pretty much in the series’ usual mode. And there’s a related shift in the narrative voice’s selection of details: the story is set in a modern world, with computers and a thriving spaceport, but those details don’t really start getting mentioned until the latter part of the story, when the fairy tale gloss has already begun to slip away.

Much as I like this story, I’m uncomfortable about the way the authors have given Skardu’s fictional oppressive religion recognisable elements of the real religion of Islam. I suspect it’s at least partly done as part of the fairy-tale atmosphere, to add a bit of Arabian Nights flavour, but that doesn’t actually help; it makes it seem like the authors are saying that, because these cultural details have appeared in fairy stories, they’ve become a kind of exotic story spice that can be mixed into a new story without thinking about the real cultures and real people they came from. (This is not, regrettably, the only story in the Liaden series with this problem.)

On this re-read, I find myself comparing this story to Tamora Pierce’s story “Elder Brother”, which I read last year. It’s also set in an imagined culture with a religion that oppresses women (with, again, elements resembling elements of Islam), and the main female character’s arc is in many ways like Inas Bhar’s. One thing I get out of the comparison is that it highlights how much this is an outsider’s viewpoint of Skardu; the fairy-tale overlay makes it a story about somewhere far, far away, where people are strange and different, and although our protagonist was born there, she never really belongs. Skardu exists mainly as a place for the protagonist to leave. Pierce’s protagonist is also an outsider in her own culture (like Inas, she had one parent from somewhere with less restrictive ideas) who ends up leaving, but the depiction of her homeland is less distanced — and what really helps is that Pierce didn’t leave it at that; she returned to the setting later to explore the stories of the women inside the culture, who never had the chance to leave or who saw something in it worth staying for. Seeing Skardu fleshed out like that would make me feel better about this story; there’s a glimpse of what it might be like in Inas’s conversations with her sisters on the night of Humaria’s betrothal, but it’s not much set against the rest of the story, and more wouldn’t hurt.


Tomorrow: “Heirloom”